Gospel
text (Mc 7,24-30):
Jesus went to the border of the Tyrian country. There He entered a house and
did not want anyone to know He was there, but He could not remain hidden. A
woman, whose small daughter had an evil spirit, heard of him and came and fell
at his feet. Now this woman was a pagan, a Syrophoenician by birth, and she
begged him to drive the demon out of her daughter. Jesus told her, «Let the children
be fed first, for it is not right to take the children's bread and throw it to
the dogs». But she replied, «Sir, even the dogs under the table eat the crumbs
from the children's bread». Then Jesus said to her, «You may go your way;
because of such a reply the demon has gone out of your daughter». And when the
woman went home, she found her child lying in bed and the demon gone.
It is often found commentaries that describe common good as extremes of anarchy, as expressions that on one end present a justification for system interference and on the other as an idea of omnipotence over the people who is typically labeled as mediocre and incapable of deciding on their own about their matters and circumstances. However, common good is divine a mandate we all have as individuals; to aim for and to work towards. It is what defines the relationship between science and reason, because a science where its object is to benefit only the self or to enhance the egos of the recipients is what defies reason and so it segregates itself from faith which is what make us creatures of God with dignity, identity and individuality because care exists for our neighbor and peer. Common good cannot be taking or confiscating from some to give to others or to pretend that by robbing from the ones that have to presumably give to the have not, the issue is fairly addressed. On the contra...
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