Gospel
text (Jn 20,2-8): On
the first day of the week, Mary of Magdala ran to Peter and the other disciple
whom Jesus loved. And she said to them, «They have taken the Lord out of the
tomb and we don't know where they have laid him». Peter then set out with the
other disciple to go to the tomb. They ran together but the other disciple
outran Peter and reached the tomb first. He bent down and saw the linen cloths
lying flat, but he did not enter. Then Simon Peter came following him and
entered the tomb; he, too, saw the linen cloths lying flat. The napkin, which
had been around his head was not lying flat like the other linen cloths but lay
rolled up in its place. Then the other disciple who had reached the tomb first
also went in; he saw and believed.
It is often found commentaries that describe common good as extremes of anarchy, as expressions that on one end present a justification for system interference and on the other as an idea of omnipotence over the people who is typically labeled as mediocre and incapable of deciding on their own about their matters and circumstances. However, common good is divine a mandate we all have as individuals; to aim for and to work towards. It is what defines the relationship between science and reason, because a science where its object is to benefit only the self or to enhance the egos of the recipients is what defies reason and so it segregates itself from faith which is what make us creatures of God with dignity, identity and individuality because care exists for our neighbor and peer. Common good cannot be taking or confiscating from some to give to others or to pretend that by robbing from the ones that have to presumably give to the have not, the issue is fairly addressed. On the contra...
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