Gospel
text (Mathew 13,47-53):
Jesus said to his disciples, «Again, the kingdom of heaven is like a big
fishing net let down into the sea, in which every kind of fish has been caught.
When the net is full, it is dragged ashore. Then they sit down and gather the
good fish in buckets, but throw the worthless ones away. That is how it will be
at the end of time; the angels will go out to separate the wicked from the just
and throw them into the blazing furnace, where they will weep and gnash their teeth».
Jesus asked, «Have you understood all these things?». «Yes», they answered. So
He said to them, «You will see that every teacher of the Law who becomes a
disciple of the Kingdom is like a householder who can produce from his store
things both new and old». When Jesus had finished these parables, He left the
place.
It is often found commentaries that describe common good as extremes of anarchy, as expressions that on one end present a justification for system interference and on the other as an idea of omnipotence over the people who is typically labeled as mediocre and incapable of deciding on their own about their matters and circumstances. However, common good is divine a mandate we all have as individuals; to aim for and to work towards. It is what defines the relationship between science and reason, because a science where its object is to benefit only the self or to enhance the egos of the recipients is what defies reason and so it segregates itself from faith which is what make us creatures of God with dignity, identity and individuality because care exists for our neighbor and peer. Common good cannot be taking or confiscating from some to give to others or to pretend that by robbing from the ones that have to presumably give to the have not, the issue is fairly addressed. On the contra...
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