Gospel
text (Mathew 12,14-21):
The Pharisees went out and made plans to get rid of Jesus. As Jesus was aware
of the plot, He went away from that place. Many people followed him and He
cured all who were sick. Then He gave them strict orders not to make him known.
In this way Isaiah's prophecy was fulfilled: «Here is my servant whom I have
chosen, the one I love, and with whom I am pleased. I will put my Spirit upon
him and He will announce my judgment to the nations. He will not argue or
shout, nor will his voice be heard in the streets. The bruised reed He will not
crush, nor snuff out the smoldering wick. He will persist until justice is made
victorious and in him all the nations will put their hope».
It is often found commentaries that describe common good as extremes of anarchy, as expressions that on one end present a justification for system interference and on the other as an idea of omnipotence over the people who is typically labeled as mediocre and incapable of deciding on their own about their matters and circumstances. However, common good is divine a mandate we all have as individuals; to aim for and to work towards. It is what defines the relationship between science and reason, because a science where its object is to benefit only the self or to enhance the egos of the recipients is what defies reason and so it segregates itself from faith which is what make us creatures of God with dignity, identity and individuality because care exists for our neighbor and peer. Common good cannot be taking or confiscating from some to give to others or to pretend that by robbing from the ones that have to presumably give to the have not, the issue is fairly addressed. On the contra...
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