Gospel
text (Mathew 10,7-15): Jesus
said to his disciples, «Go and proclaim this message: ‘The kingdom of heaven is
near’. Heal the sick, bring the dead back to life, cleanse the lepers, and
drive out demons. You received this as a gift, so give it as a gift. Do not
carry any gold, silver or copper in your purses. Do not carry a traveler's bag,
or an extra shirt, or sandals, or walking-stick: workers deserve their living.
When you come to a town or a village, look for a worthy person and stay there
until you leave. As you enter the house, wish it peace. If the people in the
house deserve it, your peace will be on them; if they do not deserve it, your
blessing will come back to you. And if you are not welcomed and your words are
not listened to, leave that house or that town and shake the dust off your
feet. I assure you, it will go easier for the people of Sodom and Gomorrah on
the day of judgment than it will for the people of that town».
It is often found commentaries that describe common good as extremes of anarchy, as expressions that on one end present a justification for system interference and on the other as an idea of omnipotence over the people who is typically labeled as mediocre and incapable of deciding on their own about their matters and circumstances. However, common good is divine a mandate we all have as individuals; to aim for and to work towards. It is what defines the relationship between science and reason, because a science where its object is to benefit only the self or to enhance the egos of the recipients is what defies reason and so it segregates itself from faith which is what make us creatures of God with dignity, identity and individuality because care exists for our neighbor and peer. Common good cannot be taking or confiscating from some to give to others or to pretend that by robbing from the ones that have to presumably give to the have not, the issue is fairly addressed. On the contra...
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