Gospel
text (John 3,7-15): Jesus
said to Nicodemus, «Because of this, don't be surprised when I say: ‘You must
be born again from above’. The wind blows where it pleases and you hear its
sound, but you don't know where it comes from or where it is going. It is like
that with everyone who is born of the Spirit». Nicodemus asked again, «How can
this be?». And Jesus answered, «You are a teacher in Israel, and you don't know
these things! Truly, I say to you, we speak of what we know and we witness to
the things we have seen, but you don't accept our testimony. If you don't
believe when I speak of earthly things, what then, when I speak to you of
heavenly things? No one has ever gone up to heaven except the one who came from
heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must
the Son of Man be lifted up, so that whoever believes in him may have eternal
life».
It is often found commentaries that describe common good as extremes of anarchy, as expressions that on one end present a justification for system interference and on the other as an idea of omnipotence over the people who is typically labeled as mediocre and incapable of deciding on their own about their matters and circumstances. However, common good is divine a mandate we all have as individuals; to aim for and to work towards. It is what defines the relationship between science and reason, because a science where its object is to benefit only the self or to enhance the egos of the recipients is what defies reason and so it segregates itself from faith which is what make us creatures of God with dignity, identity and individuality because care exists for our neighbor and peer. Common good cannot be taking or confiscating from some to give to others or to pretend that by robbing from the ones that have to presumably give to the have not, the issue is fairly addressed. On the contra...
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