Gospel
text (Luke 18,9-14): Jesus
told another parable to some persons fully convinced of their own righteousness,
who looked down on others: «Two men went up to the Temple to pray; one was a
Pharisee and the other a tax collector. The Pharisee stood by himself and
said: ‘I thank you, God, that I am not like other people, grasping, crooked,
adulterous, or even like this tax collector. I fast twice a week and give the
tenth of all my income to the Temple’. In the meantime the tax collector,
standing far off, would not even lift his eyes to heaven, but beat his breast
saying: ‘O God, be merciful to me, a sinner’. I tell you, when this man went
down to his house, he had been set right with God, but not the other. For
whoever makes himself out to be great will be humbled, and whoever humbles
himself will be raised».
It is often found commentaries that describe common good as extremes of anarchy, as expressions that on one end present a justification for system interference and on the other as an idea of omnipotence over the people who is typically labeled as mediocre and incapable of deciding on their own about their matters and circumstances. However, common good is divine a mandate we all have as individuals; to aim for and to work towards. It is what defines the relationship between science and reason, because a science where its object is to benefit only the self or to enhance the egos of the recipients is what defies reason and so it segregates itself from faith which is what make us creatures of God with dignity, identity and individuality because care exists for our neighbor and peer. Common good cannot be taking or confiscating from some to give to others or to pretend that by robbing from the ones that have to presumably give to the have not, the issue is fairly addressed. On the contra...
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