Gospel
text (Mark 2,23-28): One
sabbath Jesus was walking through grainfields. As his disciples walked along
with him, they began to pick the heads of grain and crush them in their hands.
Then the Pharisees said to Jesus, «Look! they are doing what is forbidden on
the sabbath!». And He said to them, «Have you never read what David did in his
time of need, when he and his men were very hungry? He went into the house of
God when Abiathar was High Priest and ate the bread of offering, which only the
priests are allowed to eat, and he also gave some to the men who were with
him». Then Jesus said to them, «The sabbath was made for man, not man for the
sabbath. So the Son of Man is master even of the sabbath».
It is often found commentaries that describe common good as extremes of anarchy, as expressions that on one end present a justification for system interference and on the other as an idea of omnipotence over the people who is typically labeled as mediocre and incapable of deciding on their own about their matters and circumstances. However, common good is divine a mandate we all have as individuals; to aim for and to work towards. It is what defines the relationship between science and reason, because a science where its object is to benefit only the self or to enhance the egos of the recipients is what defies reason and so it segregates itself from faith which is what make us creatures of God with dignity, identity and individuality because care exists for our neighbor and peer. Common good cannot be taking or confiscating from some to give to others or to pretend that by robbing from the ones that have to presumably give to the have not, the issue is fairly addressed. On the contra...
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