Gospel
text (Mathew 11,13-19): Jesus
spoke to the crowds: «Now, to what can I compare the people of this day? They
are like children sitting in the marketplace, about whom their companions
complain: ‘We played the flute for you but you would not dance. We sang a
funeral-song but you would not cry!’. For John came fasting and people said:
‘He is possessed’. Then the Son of Man came, he ate and drank, and people said:
‘Look at this man! A glutton and drunkard, a friend of tax collectors and
sinners!’. Yet the outcome will prove Wisdom to be right».
It is often found commentaries that describe common good as extremes of anarchy, as expressions that on one end present a justification for system interference and on the other as an idea of omnipotence over the people who is typically labeled as mediocre and incapable of deciding on their own about their matters and circumstances. However, common good is divine a mandate we all have as individuals; to aim for and to work towards. It is what defines the relationship between science and reason, because a science where its object is to benefit only the self or to enhance the egos of the recipients is what defies reason and so it segregates itself from faith which is what make us creatures of God with dignity, identity and individuality because care exists for our neighbor and peer. Common good cannot be taking or confiscating from some to give to others or to pretend that by robbing from the ones that have to presumably give to the have not, the issue is fairly addressed. On the contra...
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