Gospel
text (Luke 11,42-46): Jesus
said, «A curse is on you, Pharisees; for the Temple you give a tenth of all,
including mint and rue and the other herbs, but you neglect justice and the
love of God. This ought to be practiced, without neglecting the other. A curse
is on you, Pharisees, for you love the best seats in the synagogues and to be
greeted in the marketplace. A curse is on you for you are like tombstones of
the dead which can hardly be seen; people don't notice them and make themselves
unclean by stepping on them». Then a teacher of the Law spoke up and said,
«Master, when you speak like this, you insult us, too». And Jesus answered, «A
curse is on you also, teachers of the Law. For you prepare unbearable burdens
and load them on the people, while you yourselves don't move a finger to help
them».
It is often found commentaries that describe common good as extremes of anarchy, as expressions that on one end present a justification for system interference and on the other as an idea of omnipotence over the people who is typically labeled as mediocre and incapable of deciding on their own about their matters and circumstances. However, common good is divine a mandate we all have as individuals; to aim for and to work towards. It is what defines the relationship between science and reason, because a science where its object is to benefit only the self or to enhance the egos of the recipients is what defies reason and so it segregates itself from faith which is what make us creatures of God with dignity, identity and individuality because care exists for our neighbor and peer. Common good cannot be taking or confiscating from some to give to others or to pretend that by robbing from the ones that have to presumably give to the have not, the issue is fairly addressed. On the contra...
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