Gospel
text (John 1,45-51):
Philip found Nathanael and said to him, «We have found the one that Moses wrote
about in the Law, and the prophets as well: He is Jesus, son of Joseph, from
Nazareth». Nathanael replied, «Can anything good come from Nazareth?». Philip
said to him, «Come and see». When Jesus saw Nathanael coming, he said of him,
«Here comes an Israelite, a true one; there is nothing false in him». Nathanael
asked him, «How do you know me?». And Jesus said to him, «Before Philip called
you, you were under the fig tree and I saw you». Nathanael answered, «Master,
you are the Son of God! You are the King of Israel!». But Jesus replied, «You
believe because I said: ‘I saw you under the fig tree’. But you will see
greater things than that. Truly, I say to you, you will see the heavens opened
and the angels of God ascending and descending upon the Son of Man».
It is often found commentaries that describe common good as extremes of anarchy, as expressions that on one end present a justification for system interference and on the other as an idea of omnipotence over the people who is typically labeled as mediocre and incapable of deciding on their own about their matters and circumstances. However, common good is divine a mandate we all have as individuals; to aim for and to work towards. It is what defines the relationship between science and reason, because a science where its object is to benefit only the self or to enhance the egos of the recipients is what defies reason and so it segregates itself from faith which is what make us creatures of God with dignity, identity and individuality because care exists for our neighbor and peer. Common good cannot be taking or confiscating from some to give to others or to pretend that by robbing from the ones that have to presumably give to the have not, the issue is fairly addressed. On the contra...
Comments