Gospel
text (Mathew 12,1-8): It
happened that Jesus walked through the wheat fields on a Sabbath. His disciples
were hungry, and began to pick some heads of wheat and crush them to eat the
grain. When the Pharisees noticed this, they said to Jesus, «Look at your
disciples; they are doing what is prohibited on the Sabbath!». Jesus answered,
«Have you not read what David did when he and his men were hungry? He went into
the house of God, and they ate the bread offered to God, although neither he
nor his men had the right to eat it, but only the priests. And have you not
read in the Law that on the Sabbath the priests in the Temple break the Sabbath
rest, yet they are not guilty? I tell you, there is greater than the Temple
here. If you really knew the meaning of the words: ‘It is mercy I want, not
sacrifice’, you would not have condemned the innocent. Besides the Son of Man
is Lord of the Sabbath».
It is often found commentaries that describe common good as extremes of anarchy, as expressions that on one end present a justification for system interference and on the other as an idea of omnipotence over the people who is typically labeled as mediocre and incapable of deciding on their own about their matters and circumstances. However, common good is divine a mandate we all have as individuals; to aim for and to work towards. It is what defines the relationship between science and reason, because a science where its object is to benefit only the self or to enhance the egos of the recipients is what defies reason and so it segregates itself from faith which is what make us creatures of God with dignity, identity and individuality because care exists for our neighbor and peer. Common good cannot be taking or confiscating from some to give to others or to pretend that by robbing from the ones that have to presumably give to the have not, the issue is fairly addressed. On the contra...
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