It is mercy I want, not sacrifice

Gospel text (Mathew 12,1-8): It happened that Jesus walked through the wheat fields on a Sabbath. His disciples were hungry, and began to pick some heads of wheat and crush them to eat the grain. When the Pharisees noticed this, they said to Jesus, «Look at your disciples; they are doing what is prohibited on the Sabbath!». Jesus answered, «Have you not read what David did when he and his men were hungry? He went into the house of God, and they ate the bread offered to God, although neither he nor his men had the right to eat it, but only the priests. And have you not read in the Law that on the Sabbath the priests in the Temple break the Sabbath rest, yet they are not guilty? I tell you, there is greater than the Temple here. If you really knew the meaning of the words: ‘It is mercy I want, not sacrifice’, you would not have condemned the innocent. Besides the Son of Man is Lord of the Sabbath».

Comments

When God is offended, should we become violent?

Our God is all love and truth, who asks from us humility and forgiveness. Our God is the only living God. He has the word of eternal life. Observing the process of the current protests in the Middle East and many other places in the world by the so called followers of Islam, presumably outraged because they do not like what is being presented in a film about their prophet; it is interesting to distinguish that factual truth, about what is missing in the whole staging of these protests and it is precisely, truth, love, humility and forgiveness and it is not precisely from the ignorant mobs perpetrating the assaults under the direction of their evil leaders, but from the ones supposedly protecting the basic and fundamental freedoms we all in the western civilization which is founded in Christianity, have for granted.

Common Good

It is often found commentaries that describe common good as extremes of anarchy, as expressions that on one end present a justification for system interference and on the other as an idea of omnipotence over the people who is typically labeled as mediocre and incapable of deciding on their own about their matters and circumstances. However, common good is divine a mandate we all have as individuals; to aim for and to work towards. It is what defines the relationship between science and reason, because a science where its object is to benefit only the self or to enhance the egos of the recipients is what defies reason and so it segregates itself from faith which is what make us creatures of God with dignity, identity and individuality because care exists for our neighbor and peer. Common good cannot be taking or confiscating from some to give to others or to pretend that by robbing from the ones that have to presumably give to the have not, the issue is fairly addressed. On the contra...

He said this to test Philip, for He himself knew what He was going to do

Gospel text ( Jn 6,1-15) : Jesus went to the other side of the Sea of Galilee, near Tiberias, and large crowds followed him because of the miraculous signs they saw when He healed the sick. So He went up into the hills and sat down there with his disciples. Now the Passover, the feast of the Jews, was at hand. Then lifting up his eyes, Jesus saw the crowds that were coming to him and said to Philip, «Where shall we buy bread so that these people may eat ?». He said this to test Philip, for He himself knew what He was going to do. Philip answered him, «Two hundred silver coins would not buy enough bread for each of them to have a piece». Then one of Jesus' disciples, Andrew, Simon Peter's brother, said, «There is a boy here who has five barley loaves and two fish; but what good are these for so many?». Jesus said, «Make the people sit down». There was plenty of grass there so the people, about five thousand men, sat down to rest. Jesus then took the loaves, ga...

Cesar Fernandez-Stoll

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