Gospel
text (Mathew11,20-24): Jesus
began to denounce the cities in which He had performed most of his miracles,
because the people there did not change their ways, «Alas for you Chorazin and
Bethsaida! If the miracles worked in you had taken place in Tyre and Sidon, the
people there would have repented long ago in sackcloth and ashes. But I assure
you, for Tyre and Sidon it will be more bearable on the day of judgment than
for you. And you, Capernaum, will you be lifted up to heaven? You will be
thrown down to the place of the dead! For if the miracles which were performed
in you had taken place in Sodom, it would still be there today! But I tell you,
it will be more bearable for Sodom on the day of judgment than for you».
It is often found commentaries that describe common good as extremes of anarchy, as expressions that on one end present a justification for system interference and on the other as an idea of omnipotence over the people who is typically labeled as mediocre and incapable of deciding on their own about their matters and circumstances. However, common good is divine a mandate we all have as individuals; to aim for and to work towards. It is what defines the relationship between science and reason, because a science where its object is to benefit only the self or to enhance the egos of the recipients is what defies reason and so it segregates itself from faith which is what make us creatures of God with dignity, identity and individuality because care exists for our neighbor and peer. Common good cannot be taking or confiscating from some to give to others or to pretend that by robbing from the ones that have to presumably give to the have not, the issue is fairly addressed. On the contra...
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