Gospel text (Mathew 16,13-19): Jesus came to Caesarea
Philippi. He asked his disciples, «Who do people say the Son of Man is?». They
said, «For some of them you are John the Baptist, for others Elijah or Jeremiah
or one of the prophets». Jesus asked them, «But you, who do you say I am?».
Peter answered, «You are the Messiah, the Son of the living God». Jesus
replied, «It is well for you, Simon Barjona, for it is not flesh or blood that
has revealed this to you but my Father in heaven. And now I say to you: You are
Peter (or Rock) and on this rock I will build my Church; and never will the
powers of death overcome it. I will give you the keys of the kingdom of heaven:
whatever you bind on earth shall be bound in heaven, and what you unbind on
earth shall be unbound in heaven»
It is often found commentaries that describe common good as extremes of anarchy, as expressions that on one end present a justification for system interference and on the other as an idea of omnipotence over the people who is typically labeled as mediocre and incapable of deciding on their own about their matters and circumstances. However, common good is divine a mandate we all have as individuals; to aim for and to work towards. It is what defines the relationship between science and reason, because a science where its object is to benefit only the self or to enhance the egos of the recipients is what defies reason and so it segregates itself from faith which is what make us creatures of God with dignity, identity and individuality because care exists for our neighbor and peer. Common good cannot be taking or confiscating from some to give to others or to pretend that by robbing from the ones that have to presumably give to the have not, the issue is fairly addressed. On the contra...
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